In “Gendered
Cultural Criticism and the Rise of the Novel: The Case of Defoe,” Maximillian
E. Novak is voicing his concern with literary scholars who want to remove Defoe
from his place in “the rise of the novel.” He indicates that these scholars see
no real literary value in Defoe’s Robinson
Cruosoe. He continues to defend Robinson
Crusoe as a novel that had a large impact throughout Western Europe, and
urges critics to reconsider “revising Defoe’s place in the canon” (243). What
was most interesting to me was Novak’s discussion of Ian Watt’s exclusion of
female authors in his book, The Rise of
the Novel. He agrees that Watt took a “male-oriented vision of the novel”
(252), but understands this exclusion of female authors indicating, “Watt’s
work is rooted in its time” (246). Novak urge critics to reshape the canon by
including significant female authors, but not at the expense of prominent male
authors, like Defoe. He claims that it is not “sensible” to insist “entirely on
the feminine nature of the form” and dismiss “male writers solely on the basis
of gender” (252). After our discussions of the canon this semester, and having
read Janet Todd’s The Sign of Angellica,
I realized how far removed women are from current literary study focusing on
the rise of the novel. I thought it necessary to reshape our canon by including
prominent female authors; prior to reading Novak’s article, however, I hadn’t
thought about how we will approach this. I think he poses a fair concern and is
right in urging critics not to exclude male authors in the process of including
female authors. Instead of devaluing
certain works, it would be best that critics begin to value marginalized female authors and their works.
In “A
Question of Beginnings,” Robert B. Alter also discusses Ian Watt’s The Rise of the Novel in terms of its
biases. Nonetheless, he indicates the importance of Watt’s work and stresses
its influence on eighteenth-century literary scholarship. Alter makes an interesting observation: “The
choice, then, of a particular beginning for the novel will always be in some
degree arbitrary, inevitable dictated by the critic’s perception of what the
eventual characteristic traits of the genre turn out to be” (215). I agree with
this notion; it seems impossible to me for critics to distance themselves from
their own biases that tend to make claims on which characteristics best represent
the genre itself. According to Alter, Watt’s shortfall is in failing to cover
“all the teeming variety and unpredictability of the genre” by deeming
“realism” as the main criterion for the novel (216). Nonetheless, Alter ends
his article by claiming that The Rise of
the Novel is unparalleled “in its identification of the importance for the
novel of individual experience” (225). Alter warns critics against rejecting Watt’s
work because of its shortfalls, and instead urges critics to consider what it
does offer in terms of scholarship.
On a
different note, Deidre Lynch’s “Personal Effects and Sentimental Fictions” was
a challenging article that discusses the emotional attachments people have to
things in sentimental novels and how keepsakes become “props” intended to invoke
feelings and tears in readers. From what I have learned about eighteenth- century morality, luxury and the collection of “things” was associated with the
upper class and hence, with vice. In
Lynch’s article, she recognizes “people’s new willingness to….value the luxury
of good as a vehicle for the finer feelings” (346). Lynch discusses how
keepsakes actually help move the narrative forward, which was a new outlook for
me.
I
have to say I gained novel insights this week. I am curious about how we can
reform the canon to make it more democratic (keeping in mind that we don’t want
to reverse the marginalization process by excluding prominent male authors). I am
trying to be more open about Ian Watt’s The
Rise of the Novel, although his exclusion of female authors troubles me. I
am also interested in the association of luxury with finer feelings rather than
luxury with vice. I hope we can touch upon some of these topics in class!
I appreciate and agree with your conclusion about a revised canon, Nabilah: "Instead of devaluing certain works, it would be best that critics begin to value marginalized female authors and their works." I haven't read Novak's article myself, but I was able to read of it on Kate's blog as well. Kate quotes Novak as stating, in regards to calls for the increased inclusion of female writers in the canon, that “Aphra Behn, Delarivier Manley, and Eliza Haywood were excellent writers with large followings . . . Good as they are, the three women writers named above were simply never writers of world significance. Defoe was.” I am interested in how you responded to this. What does he mean by "world significance," and how has he made these determinations of relative significance? Are they based on how these works were received at the time of their publication, how they were judged when the canon was being developed, how they are conceived of today, or some combination of these? I obviously need to check out the article myself, as I'm very curious, but I was interested in your take on this. (I would have asked Kate, too, but I can't seem to comment on her blog.) Thanks!
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